英语演讲稿格式十五篇_演讲稿大全

专业写手 2023-09-14

英语演讲稿格式(篇1)

　　people love their automobiles,they allow us to where we want to and when we want to.they are a form of entertainment,they are a form of art,a pride of ownership.

　　thefactis,whenwedoourmarketresearcharoundtheworld,weseethatthere'.and750millionpeopleintheworldtodayownacar.andyousay,boy,that'salot.

　　butyouknowwhat?that'sjust12percentofthepopulation.wereallyhavetoaskthequestion:

　　cantheworldsustainthatnumberofautomobiles?,.1billionvehicles.

　　now,;thatwouldstretcharoundtheearth125times.

　　事实上，当我们在世界各地做世场调查时，我们发现人们对汽车的渴望。现在全世界有7.5亿人拥有汽车。你可能觉得，哇，这么多!

　　但你们知道么?这个数字仅仅占全球人口的12%。我们不得不问这样一个问题：

　　地球能承受得了这么多车么?如果你注意到对未来10年、15年至20年的**，你会发现世界上停车场的数量将会增长到能容纳下11亿车辆。如果将这些汽车首尾相连地停放在地球上，它们将是地球周长的125倍。

　　but recently we have found an unfortunate thing, have you found it, this year autumn and winter, we ningbo fog and haze have occurred. this time, the scope of the outbreak of serious pollution, the length of time this year, is rare for several years.

　　many of our students have to wear a thick mask, or the face with a scarf wrapped tightly, fog and haze air pollution is a serious incident, a large amount of pollutant emissions is the root cause. a large number of people suggests that we have a car every person should consciously try to reduce the number of car, in order to maximize to reduce air pollution.

　　大家都发现了吧，这几年秋冬季节，我们郑州曾经发生过雾霾天气。今年的这次，发生范围之大，污染之严重，持续时间之长，是几年来罕见的。我们许多学生戴上厚口罩或围巾，将脸紧紧包住

　　大气污染和灰霾天气是严重的大气污染事件，污染物排放量大是根本原因。很多人建议，我们每个有车的人都应该有意识地减少开车次数，以尽量减少空气污染。

　　now, meanwhile, we want to say,we'.carsaredramaticallycleaner,dramaticallysafer,.butthefactremains:.

　　ifwearegoingtoreinventtheautomobiletoday,ratherthan100yearsago,,whatwouldwedo?

　　在过去的100年中，汽车技术得到了飞速发展。汽车变得更清洁、更安全、更高效、更便宜，而不是我们想要的东西。但实实上，这款车的基本结构和功能并没有改变。

　　如果我们今天来重新发明汽车，而不是在100年前，在已经知道汽车的各种缺陷之后，结合现在的各种先进技术，我们会如何制造汽车？

　　we're******greatprogressforthisgoal--,

　　( 原理)

　　designedandvalidated,thatcangohead-to-headwiththeinternal***bustionengine--we'--anddoitintermsofitsaffordability,addskillvolumes,wehaven''tpossible.weactuallythinkthefuture'sgoingtobeevent-driven.

　　建立氢燃料电池推进系统的目标正在进行中，并在不断改进。经过设计和验证，推进系统将与内燃机相当。我们打算淘汰内燃机，努力提高经济性、技能、性能和耐用性。

　　这就是我们在2010年引以为傲的事情。目前，我们还没有发现任何迹象表明我们的想法在研发过程中是不可行的。我们相信，未来将是具体事件的方向。

　　虽然我们不能代表未来，但我们会努力花时间创造未来。

　　(优点)

　　when we pay more attention to how to take advantages of our cars,we found :they'reparked,theyparkedallaroundus.they'.

　　now,ifyoutakethepower-,itturnsoutthat4percentoftheautomobiles,thepowerin4percentoftheautomobiles,equalsthatoftheelectricgridoftheu.s.that'sahugepower-generatingcapability,amobilepower-generatingcapability.

　　'reparkedtogenerateelectricityforthegrid.

　　我们的汽车和卡车90%的时间都在停车，我对如何在这段时间挖掘汽车的潜力很感兴趣。这些车停在我们周围，离车主不到100英尺。于美国电网的发电能力相比，四分之一的汽车电力相当于美国电网的供电能力。

　　由此可见，汽车的发电能力是强大的，也是移动发电。氢燃料电池使我们能够充分利用我们的资源，即使汽车和卡车停在路边，也能为电网发电。

　　andthekeytoallofthisistomakeitaffordable,tomakeitexciting,togetitonapathwaywherethere'sawaytomakemoneydoingit.andagain,thisisaprettybigmarchtotakehere.however , it’s a fundenmental business propositon .

　　if we can’t solve these problems,the growth of the auto industry will be capped by sustainability issues.

　　sosincewecan'tpredictthefuture,.

　　但最重要的是要让汽车负担得起，令人兴奋，并有足够的资金进行研究和开发。要实现我们的愿景，我们还有很长的路要走。

英语演讲稿格式(篇2)

　　dear graduates,

　　亲爱的毕业生，

　　tomorrow, or maybe today, you will be leaving us. like fresh winds blowing out of this lychee campus, like eagles spreading their wings, you aspire towards the azure sky higher and above. allow me, on behalf of the university, to add a few parting words to the beginning of your new journey.

　　明天，也许今天，你会离开我们。象新鲜吹向摆脱这种荔枝校园，像鹰的翅膀传播，你都渴望更高的湛蓝的天空及以上。请允许我代表的大学，加上几临别字的开头，您的新的征程。

　　graduation is a remarkable acplishment.

　　毕业是一个了不起的成就。

　　here on the lychee campus, you've spent two to eight golden years of your prime youth, pursuing undergraduate or postgraduate studies. the freshly conferred master's or bachelor's degree is a recognition that you have covered a considerable part of your life's journey in the right direction, acplished a worthwhile business, withstood the tempering of university education, and acquired a positive capital for the days to e. my colleagues and i are happy and proud that you have made it.

　　our warmest congratulations to all of you!

　　在这里举行的荔枝园，你用7:58岁的金总理的青春去读本科或研究生。刚刚授予硕士或学士学位，是一个认识到，你有相当一部分涉及您的生命之旅的方向是正确的，成绩是值得企业，经受锻炼的大学教育，并取得了积极的资金用于未来的日子里。我和我的同事们为你们的成功感到高兴和自豪。

　　我们最热烈地祝贺你们!

　　graduation is an outlet for burning aspirations.

　　毕业是一个出路燃烧愿望。

　　it is time the hunters to confront the lofty mountains, and the seamen, the vast sea. the outside world can be extremely challenging at times, but therein also lies rich opportunities. a poem has this beautiful line, "a hundred thousand mountains/loom large/in the dim twilights/who is the brave one/to cross them/amidst rumbling thunders?

　　/who, i pray thee?" i can see in your face an eagerness to answer the call. yes, who else, if not you?

　　with that determination, the highest mountain will be climbed, and the vastest sea will be crossed.

　　现在是猎人面对群山，水手，大海。外面的世界是非常具有挑战性的时候，但其中也在于丰富的机会。一首诗了这个美丽的路线， “十万山/织机大/在昏暗twilights /谁是勇敢的1 /交叉他们/声隆隆雷鸣?

　　/是谁，我祈祷你? ”我可以看到在你的脸热衷于接听**。是的，还有谁，如果不是你吗?

　　有了这个决心，山将攀登，广阔的海洋将跨越。

　　。　　the world outside does not believe in tears, all it pays is initiative, confidence, and perseverance; nor does it believe in destiny, all it rewards is conscientiousness, diligence, and dutifulness. when you set out from this lychee campus, please check that you have left behind arrogance, insularity and slothfulness.

　　try your honest best, but remember to face life with a **ile. as long as you have tried the utmost of your heart and strength, you can be ordinary but honorable, broke but respectable.

　　外面的世界不相信眼泪，一切支付是主动，有信心，有毅力;也不相信命运，所有的奖励是认真，勤奋，和dutifulness 。当你离开这个荔枝校园时，请检查你是否留下了傲慢、不宽容和懒惰的快乐。你可以试着诚实，但不要忘记面对生活微笑。

　　只要你有努力的心和力量，它可以平凡，但光荣，光荣爆发，但。

　　graduation is tinged with a touch of anxiety.

　　you are standing at a crossroad. where do you go from here? some of you have chosen to pursue further education, others have decided to go to work.

　　whatever your choice, life is sure to await you with frustrations as well as rewards. remember, temporary frustrations is not hell, nor is partial rewards heaven. life is a curious mixture of both, and you have to f***e ahead in their amidst.

　　all of us who stay on this campus would be more than happy to receive you back and share your story of growth. in times of success, think of us, and your joy will be doubled; in times of pain and bitterness, think of us, and together we will sing your favorite song:"why fuss over this little pain?

　　we mariners have bigger dream to follow!"

　　毕业是带有一丝焦虑。

　　你是站在一个十字路口。如果你从这里去**？你们中有些人选择了继续教育，有些人决定工作。

　　不论您选择什么，生活一定会欢迎您的到来与挫折以及回报。记住，暂时的挫折没有地狱，也不是天堂的部分回报。生活是一种好奇心，你必须在其中前进。

　　我们大家谁留在这个校园将非常高兴地收到您返回并分享您的故事的增长。在时代的成功，我们认为，和你的快乐将增加一倍;在时代的痛苦和辛酸，想到我们，我们将携手唱你最喜爱的歌曲： “为什么要大惊小怪这个有一点痛?

　　我们水手有更大的梦想后续! “

　　graduation is a photo album with unfading pictures/forever engraved in the mind.

　　in the days outside and ahead, whether you would be phenomenally successful or unduly frustrated, certain parts of this lychee campus will always stay in your mind, so w

　　ill a couple of unf***ettable figures who has touched/bee part of your life. the same is also true of us, your teachers and elders. we will remember the days which you spent with us, the days which witnessed our successful application for phd degree conferment, and the days when we grow with the undergraduate teaching asses**ent.

　　the vigor and spirit you've brought to this university will always stay in our minds, so will the years you've spent with us, and the wonders we have jointly created.

　　毕业是一本相册，永远铭刻在心中。

　　在未来的日子外，未来，您是否将非凡的成功或过于沮丧，某些地区这种荔枝校园将永远留在您的想法，以便将几个令人难忘的数字谁也接触/成为你的生活。也是如此，我们的教师和长者。我们会记得你的日子里我们一起度过的日子目睹我们成功申请博士学位授予，和天，当我们一起成长的本科教学评估。

　　你带给这所大学的活力和精神将永远留在我们的脑海中，所以我们花了这么多年的时间一起创造我们的奇迹。

　　when you take leave tomorrow, or maybe today, please check that you've brought with you all the happiness, strength, and good wishes this lychee campus has to offer, and thrown vexations, fears and gloom into the wind.

　　autumn floods will join the rivers and flush to the sea, spring clouds will rise above the caves and lit up the sky with sunglows. so will you.

　　all my best wishes with you, for each and everyone.

　　秋天的洪水将使河流和海洋更加平坦，春天的云彩将超越洞穴照亮天空。因此，你会。

　　所有我最良好的祝愿与你的每一个人。

英语演讲稿格式(篇3)

　　宣传产品英语演讲稿范文

　　ladiesandgentlemen:

　　mayihaveyourattention,please.i’mgoingtoshowyouproduct.

　　it’saelectroniclock.i’.nowlet’stakealookatit.

　　itwa**adefromaluminiumalloy,akindofhardmaterial,..withtheincreasingpeople’sfeelingofinsecurity,it’snecessarytomakeusfeelprotected.thephenomenonisglobal,i’.

　　,anditspriceisfeasible.ithasbeenonthemarketforafewtimeinchina,andtheprofitsithadbroughtissatisfactory..-wincooperation.

　　thankyou.

　　女士们先生们，

　　我能占用你们一些时间吗。谢谢参加今天的合作洽谈会。我给你看我们的产品-电子锁。我相信听了我的介绍你会发现它的优点的。现在让我们看看这个产品。

　　它是由一种安全的材料，铝合金制成的。这种材料可以很好地保护你想要加密的项目。它最大的优点是质量高，体积小。

　　随着人们越来越不安全，保护我们变得越来越重要。这种现象是全球的。我相信我们的产品将在全球市场上具有竞争力。

　　我公司近年来一直致力于开发此类产品。它的**也很合理。它在中国上市已经有一段时间了，给我们带来的利润也相当可观。

　　我真诚地希望它能给您带来更好的利益，我们能有一个双赢的合作。谢谢。

英语演讲稿格式(篇4)

　　大学英语演讲稿范文四篇

　　大学英语演讲稿【一】

　　.forexample,.inaddition,.

　　alotofmeasureshavebeentaken..besides,.however,.

　　ontheonehand,.ontheotherhand,.inaword,..

　　forexample,.inaddition,.alotofmeasureshavebeentaken..

　　besides,.however,.ontheonehand,.

　　ontheotherhand,.inaword,.由于环境破坏，我们生活的世界变得越来越无法容忍。

　　例如，森林的破坏导致耕地减少和恶劣的天气。此外，人类还面临着空气污染和水污染的问题。很多已经采取措施。

　　植树有助于提高和美化环境。此外，《环境保**》已经实施，并取得了良好的效果。然而,问题的环保仍难以解决。

　　另一方面，污染和环境破坏在现代世界越来越严重。另一方面，缺乏解决环境保护问题的制识制约。总之，还有很长的路要走。我们享受一个干净舒适的世界。

　　由于环境破坏，我们生活的世界变得越来越无法容忍。例如，森林的破坏导致耕地减少和恶劣的天气。此外，人类还面临着空气污染和水污染的问题。

　　很多已经采取措施。植树有助于提高和美化环境。此外，《环境保**》已经实施，并取得了良好的效果。

　　然而,问题的环保仍难以解决。另一方面，污染和环境破坏在现代世界越来越严重。另一方面，缺乏解决环境保护问题的制识制约。

　　总之，还有很长的路要走。我们享受一个干净舒适的世界。

　　大学英语演讲稿【二】

　　ibelieveinourfuturehonorablejudges,fellowstudents:recently,therisaheateddebateinoursociety.,.?

　　willwebeabletobetterthelivesofothers??,whichwouldcringeattheslightestdis***fort.butthecynicsarewrong..

　　wehelpeachothercleanthedormitory,goshoppingandbargaintogether,andtakeparttimejobstosupplementourpocketmoney.thecynicssaywecarefornothingotherthangrades;andweneglecttheneedforcharactercultivation.butagain,thecynicsarewrong.

　　wecaredeeplyforeachother,wecherishfreedom,wetreasurejustice,andweseektruth.lastweek,.ascollegestudents,.

　　weallfaceafundamentalchoice:cynici**o***ith,eachwillprofoundlyimpactourfuture,oreventhefutureofourcountry.ibelieveinallmyfellowclas**ates...

　　wearepreparingtoassumenewresponsibilitiesandtasks,.ibelieveinourfuture.thankyou!

　　各位评委和同学，最近社会上有一场激烈的争论。大学生是稀有特权的持有者，并且在伟大的地方接受高等教育。

　　但是，我们能毫无畏惧地面对挑战吗？我们能改善别人的生活吗？我们能肩负起建设国家未来的重任吗？

　　怀疑论者说，大学生是被宠坏的一代，不能忍受任何挫折。但他们错了。我看到的是大学生们正在努力独立生活。我们互相帮助打扫卫生，一起在街上讨价还价，一起做兼职挣零花钱。

　　怀疑论者说，我们只关心自己的成就，所以忽略了品格的培养。但是，他们又错了。我们互相关心，我们渴往自由，我们珍惜正义，我们追求真理。

　　上周，我的很多同学去验血，为了给患血癌的孩子们做贡献。作为大学生，我们正处在人生的分水岭。我们都面临一个重要的选择：

　　怀疑生活还是相信自己，每一件事都会对我们的生活，甚至祖国的未来产生重大影响。我相信我们的同学们，虽然我们依然缺乏经验，甚至有些志气，但是我相信我们有勇气和自信来面对生活的挑战并承担我们的责任。我们正在努力为新的任务做好准备，用我们所学到的东西使世界变得更美好。

　　我对我们的未来充满信心。谢谢!

　　大学英语演讲稿【三】

　　aseveryoneknows,englishisveryimportanttoday.ithasbeenusedeverywhereintheworld..ifwecanspeakenglishwell,wewillhavemorechancetosucceed.

　　becausemoreandmorepeoplehavetakennoticeofit,.butformyself,,butalsobecauseofmyloveforit.whenilearnenglish,.

　　whenireadenglishnovels,.whenispeakenglish,icanfeeltheconfidentfrommywords.wheniwriteenglish,icanseethebeautywhichisnotthesameasourchinese...

　　iloveenglish,itgive**eacolorfuldream.ihopeicantravelaroundtheworldoneday.withmygoodenglish,.

　　icanseemanyplacesofgreatintrests.idreamthaticangotolondon,becauseitisthebirthplaceofenglish.,ihopethattheycanloveourcountrylikeus.

　　iknow,romewasnotbuiltinaday.ibelievethataftercontinuoushardstudy,onedayicanspeakenglishverywell.ifyouwanttobeloved,youshouldlearntoloveandbelovable.

　　soibelieveasiloveenglisheveryday,itwilllovemetoo.iamsurethatiwillrealizemydreamoneday!thankyou!

　　众所周知，英语今天很重要。它已经应用到世界的每一个角落。它已成为商务中最通用的语言，并广泛用于国际事务中。

　　如果我们能讲好英语，我们将有更多的机会成功。由于越来越多的人关注这一点，英语学习者的数量正以高速增长。但对我来说，我学英语不仅因为它的重要性和实用性，而且因为我爱英语。

英语演讲稿格式(篇5)

　　i e to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the ***anization which has brought us together: clergy and laymen concerned about vietnam.

　　the recent statements of your executive mittee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time es when silence is betrayal." and that time has e for us in relation to vietnam.

　　the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world.

　　moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being me**erized by uncertainty; but we must move on.

　　and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of **ooth patrioti** to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history.

　　perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

　　over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr.

　　king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say.

　　"aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my mitment or my calling. indeed, their questions suggest that they do not know the world in which they live.

　　in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.

　　i e to this platform tonight to make a passionate plea to my beloved nation. this speech is not addressed to hanoi or to the national liberation front. it is not addressed to china or to russia.

　　nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of vietnam. neither is it an attempt to make north vietnam or the national liberation front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. while they both may have justifiable reasons to be suspicious of the good faith of the united states, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

　　tonight, however, i wish not to speak with hanoi and the national liberation front, but rather to my fellowed [sic] americans, *who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.

　　since i am a preacher by trade, i suppose it is not surprising that i have seven major reasons for bringing vietnam into the field of my moral vision.* there is at the outset a very obvious and almost facile connection between the war in vietnam and the struggle i, and others, have been waging in america. a few years ago there was a shining moment in that struggle.

　　it seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. there were experiments, hopes, new beginnings. then came the buildup in vietnam, and i watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and i knew that america would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like vietnam continued to draw men and skills and money like some demonic destructive suction tube.

　　so, i was increasingly pelled to see the war as an enemy of the poor and to attack it as such.

　　perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. it was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. we were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in southeast asia which they had not found in southwest ge***ia and east harlem.

　　and so we have been repeatedly faced with the cruel irony of watching negro and white boys on tv screens as they kill and die together for a nation that has been unable to seat them together in the same schools. and so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in chicago. i could not be silent in the face of such cruel manipulation of the poor.

　　my third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the north over the last three years -- especially the last three summers. as i have walked among the desperate, rejected, and angry young men, i have told them that molotov cocktails and rifles would not solve their problems. i have tried to offer them my deepest passion while maintaining my conviction that social change es most meaningfully through nonviolent action.

　　but they ask -- and rightly so -- what about vietnam? they ask if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. their questions hit home, and i knew that i could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government.

　　for the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, i cannot be silent.

　　for those who ask the question, "aren't you a civil rights leader?" and thereby mean to exclude me from the movement for peace, i have this further answer. in 1957 when a group of us formed the southern christian leadership conference, we chose as our motto:

　　"to save the soul of america." we were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that america would never be free or saved from itself until the descendants of its slaves were loosed pletely from the shackles they still wear. in a way we were agreeing with langston hughes, that black bard of harlem, who had written earlier:

　　now, it should be incandescently clear that no one who has any concern for the integrity and life of america today can ignore the present war. if america's soul bees totally poisoned, part of the autopsy must read: vietnam.

　　it can never be saved so long as it destroys the deepest hopes of men the world over. so it is that those of us who are yet determined that america will be are led down the path of protest and dissent, working for the health of our land.

　　as if the weight of such a mitment to the life and health of america were not enough, another burden of responsibility was placed upon me in 1954** [sic]; and i cannot f***et that the nobel prize for peace was also a mission -- a mission to work harder than i had ever worked before for "the brotherhood of man." this is a calling that takes me beyond national allegiances, but even if it were not present i would yet have to live with the meaning of my mitment to the ministry of jesus christ. to me the relationship of this ministry to the ****** of peace is so obvious that i sometimes marvel at those who ask me why i'm speaking against the war.

　　could it be that they do not know that the good news was meant for all men -- for munist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? have they f***otten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? what then can i say to the vietcong or to castro or to mao as a faithful minister of this one?

　　can i threaten them with death or must i not share with them my life?

　　and finally, as i try to explain for you and for myself the road that leads from montgomery to this place i would have offered all that was most valid if i simply said that i must be true to my conviction that i share with all men the calling to be a son of the living god. beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because i believe that the father is deeply concerned especially for his suffering and helpless and outcast children, i e tonight to speak for them.

　　this i believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationali** and which go beyond our nation's self-defined goals and positions. we are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls "enemy," for no document from human hands can make these humans any less our brothers.

　　and as i ponder the madness of vietnam and search within myself for ways to understand and respond in passion, my mind goes constantly to the people of that peninsula. i speak now not of the soldiers of each side, not of the ideologies of the liberation front, not of the junta in saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. i think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

　　they must see americans as strange liberators. the vietnamese people proclaimed their own independence *in 1954* -- in 1945 *rather* -- after a bined french and japanese occupation and before the munist revolution in china. they were led by ho chi minh.

　　even though they quoted the american declaration of independence in their own document of freedom, we refused to recognize them. instead, we decided to support france in its reconquest of her former colony. our government felt then that the vietnamese people were not ready for independence, and we again fell victim to the deadly western arrogance that has poisoned the international atmosphere for so long.

　　with that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by china -- for whom the vietnamese have no great love -- but by clearly indigenous forces that included some munists. for the peasants this new government meant real land reform, one of the most important needs in their lives.

　　for nine years following 1945 we denied the people of vietnam the right of independence. for nine years we vigorously supported the french in their abortive effort to recolonize vietnam. before the end of the war we were meeting eighty percent of the french war costs.

　　even before the french were defeated at dien bien phu, they began to despair of their reckless action, but we did not. we encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. soon we would be paying almost the full costs of this tragic attempt at recolonization.

　　after the french were defeated, it looked as if independence and land reform would e again through the geneva agreement. but instead there came the united states, determined that ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, premier diem. the peasants watched and cringed as diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the north.

　　the peasants watched as all this was presided over by united states' influence and then by increasing numbers of united states troops who came to help quell the insurgency that diem's methods had aroused. when diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.

　　the only change came from america, as we increased our troop mitments in support of governments which were singularly corrupt, inept, and without popular support. all the while the people read our leaflets and received the regular promises of peace and democracy and land reform. now they languish under our bombs and consider us, not their fellow vietnamese, the real enemy.

　　they move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. they know they must move on or be destroyed by our bombs.

　　so they go, primarily women and children and the aged. they watch as we poison their water, as we kill a million acres of their crops. they must weep as the bulldozers roar through their areas preparing to destroy the precious trees.

　　they wander into the hospitals with at least twenty casualties from american firepower for one vietcong-inflicted injury. so far we may have killed a million of them, mostly children. they wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals.

　　they see the children degraded by our soldiers as they beg for food. they see the children selling their sisters to our soldiers, soliciting for their mothers.

　　what do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? what do they think as we test out our latest weapons on them, just as the germans tested out new medicine and new tortures in the concentration camps of europe? where are the roots of the independent vietnam we claim to be building?

　　is it among these voiceless ones?

　　we have destroyed their two most cherished institutions: the family and the village. we have destroyed their land and their crops.

　　we have cooperated in the crushing of the nation's only nonmunist revolutionary political force, the unified buddhist church. we have supported the enemies of the peasants of saigon. we have corrupted their women and children and killed their men.

　　now there is little left to build on, save bitterness. *soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." the peasants may well wonder if we plan to build our new vietnam on such grounds as these.

　　could we blame them for such thoughts? we must speak for them and raise the questions they cannot raise. these, too, are our brothers.

　　perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies.* what of the national liberation front, that strangely anonymous group we call "vc" or "munists"? what must they think of the united states of america when they realize that we permitted the repression and cruelty of diem, which helped to bring them into being as a resistance group in the south?

　　what do they think of our condoning the violence which led to their own taking up of arms? how can they believe in our integrity when now we speak of "aggression from the north" as if there were nothing more essential to the war? how can they trust us when now we charge them with violence after the murderous reign of diem and charge them with violence while we pour every new weapon of death into their land?

　　surely we must understand their feelings, even if we do not condone their actions. surely we must see that the men we supported pressed them to their violence. surely we must see that our own puterized plans of destruction simply dwarf their greatest acts.

　　how do they judge us when our officials know that their membership is less than twenty-five percent munist, and yet insist on giving them the blanket name? what must they be thinking when they know that we are aware of their control of major sections of vietnam, and yet we appear ready to allow national elections in which this highly ***anized political parallel government will not have a part? they ask how we can speak of free elections when the saigon press is ******ed and controlled by the military junta.

　　and they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. they question our political goals and they deny the reality of a peace settlement from which they will be excluded. their questions are frighteningly relevant.

　　is our nation planning to build on political myth again, and then shore it up upon the power of new violence?

　　here is the true meaning and value of passion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his asses**ent of ourselves. for from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.

　　so, too, with hanoi. in the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. to speak for them is to explain this lack of confidence in western words, and especially their distrust of american intentions now.

　　in hanoi are the men who led the nation to independence against the japanese and the french, the men who sought membership in the french monwealth and were betrayed by the weakness of paris and the willfulness of the colonial armies. it was they who led a second struggle against french domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at geneva. after 1954 they watched us conspire with diem to prevent elections which could have surely brought ho chi minh to power over a united vietnam, and they realized they had been betrayed again.

　　when we ask why they do not leap to negotiate, these things must be remembered.

　　also, it must be clear that the leaders of hanoi considered the presence of american troops in support of the diem regime to have been the initial military breach of the geneva agreement concerning foreign troops. they remind us that they did not begin to send troops in large numbers and even supplies into the south until american forces had moved into the tens of thousands.

　　hanoi remembers how our leaders refused to tell us the truth about the earlier north vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. ho chi minh has watched as america has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of american plans for an invasion of the north. he knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy.

　　perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than *eight hundred, or rather,* eight thousand miles away from its shores.

　　at this point i should make it clear that while i have tried in these last few minutes to give a voice to the voiceless in vietnam and to understand the arguments of those who are called "enemy," i am as deeply concerned about our own troops there as anything else. for it occurs to me that what we are submitting them to in vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. we are adding cynici** to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved.

　　before long they must know that their government has sent them into a struggle among vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.

　　somehow this madness must cease. we must stop now. i speak as a child of god and brother to the suffering poor of vietnam.

　　i speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. i speak for the poor of america who are paying the double price of **ashed hopes at home, and death and corruption in vietnam. i speak as a citizen of the world, for the world as it stands aghast at the path we have taken.

　　i speak as one who loves america, to the leaders of our own nation: the great initiative in this war is ours; the initiative to stop it must be ours.

　　this is the message of the great buddhist leaders of vietnam. recently one of them wrote these words, and i quote:

　　(unquote).

　　if we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in vietnam. if we do not stop our war against the people of vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. the world now demands a maturity of america that we may not be able to achieve.

　　it demands that we admit that we have been wrong from the beginning of our adventure in vietnam, that we have been detrimental to the life of the vietnamese people. the situation is one in which we must be ready to turn sharply from our present ways. in order to atone for our sins and errors in vietnam, we should take the initiative in bringing a halt to this tragic war.

　　*i would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:

　　number one: end all bombing in north and south vietnam.

　　number two: declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.

　　three: take immediate steps to prevent other battlegrounds in southeast asia by curtailing our military buildup in thailand and our interference in laos.

　　four: realistically accept the fact that the national liberation front has substantial support in south vietnam and must thereby play a role in any meaningful negotiations and any future vietnam government.

　　five: *set a date that we will remove all foreign troops from vietnam in accordance with the 1954 geneva agreement.

　　part of our ongoing...part of our ongoing mitment might well express itself in an offer to grant asylum to any vietnamese who fears for his life under a new regime which included the liberation front. then we must make what reparations we can for the damage we have done.

　　we must provide the medical aid that is badly needed, ****** it available in this country, if necessary. meanwhile... meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful mitment.

　　we must continue to raise our voices and our lives if our nation persists in its perverse ways in vietnam. we must be prepared to match actions with words by seeking out every creative method of protest possible.【Xd63.CoM 】

　　*as we counsel young men concerning military service, we must clarify for them our nation's role in vietnam and challenge them with the alternative of conscientious objection. i am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, morehouse college, and i remend it to all who find the american course in vietnam a dishonorable and unjust one. moreover, i would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors.

　　* these are the times for real choices and not false ones. we are at the moment when our lives must be placed on the line if our nation is to survive its own folly. every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

　　now there is something seductively tempting about stopping there and sending us all off on what in some circles has bee a popular crusade against the war in vietnam. i say we must enter that struggle, but i wish to go on now to say something even more disturbing.

　　the war in vietnam is but a symptom of a far deeper malady within the american spirit, and if we ignore this sobering reality...and if we ignore this sobering reality, we will find ourselves ***anizing "clergy and laymen concerned" mittees for the next generation. they will be concerned about guatemala and peru.

　　they will be concerned about thailand and cambodia. they will be concerned about mozambique and south africa. we will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in american life and policy.

　　and so, such thoughts take us beyond vietnam, but not beyond our calling as sons of the living god.

　　in 1957, a sensitive american official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. during the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of u.s.

　　military advisors in venezuela. this need to maintain social stability for our investments accounts for the counterrevolutionary action of american forces in guatemala. it tells why american helicopters are being used against guerrillas in cambodia and why american napalm and green beret forces have already been active against rebels in peru.

　　it is with such activity in mind that the words of the late john f. kennedy e back to haunt us. five years ago he said, "those who make peaceful revolution impossible will make violent revolution inevitable.

　　" increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that e from the immense profits of overseas investments. i am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. we must rapidly begin...

　　we must rapidly begin the shift from a thing-oriented society to a person-oriented society. when machines and puters, profit motives and property rights, are considered more important than people, the giant triplets of raci**, extreme materiali**, and militari** are incapable of being conquered.

　　a true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. on the one hand, we are called to play the good samaritan on life's roadside, but that will be only an initial act. one day we must e to see that the whole jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway.

　　true passion is more than flinging a coin to a beggar. it es to see that an edifice which produces beggars needs restructuring.

　　a true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. with righteous indignation, it will look across the seas and see individual capitalists of the west investing huge sums of money in asia, africa, and south america, only to take the profits out with no concern for the social betterment of the countries, and say, "this is not just." it will look at our alliance with the landed gentry of south america and say, "this is not just.

　　" the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

　　a true revolution of values will lay hand on the world order and say of war, "this way of settling differences is not just." this business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

　　america, the richest and most powerful nation in the world, can well lead the way in this revolution of values. there is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. there is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

　　*this kind of positive revolution of values is our best defense against muni**. war is not the answer. muni** will never be defeated by the use of atomic bombs or nuclear weapons.

　　let us not join those who shout war and, through their misguided passions, urge the united states to relinquish its participation in the united nations.* these are days which demand wise restraint and calm reasonableness. *we must not engage in a negative antimuni**, but rather in a positive thrust for democracy, realizing that our greatest defense against muni** is to take offensive action in behalf of justice.

　　we must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of muni** grows and develops.*

　　these are revolutionary times. all over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. the shirtless and barefoot people of the land are rising up as never before.

　　the people who sat in darkness have seen a great light. we in the west must support these revolutions.

　　it is a sad fact that because of fort, placency, a morbid fear of muni**, and our proneness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now bee the arch antirevolutionaries. this has driven many to feel that only marxi** has a revolutionary spirit. therefore, muni** is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated.

　　our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, raci**, and militari**. with this powerful mitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain."

　　a genuine revolution of values means in the final analysis that our loyalties must bee ecumenical rather than sectional. every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

　　this call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. this oft misunderstood, this oft misinterpreted concept, so readily di**issed by the nietzsches of the world as a weak and cowardly force, has now bee an absolute necessity for the survival of man. when i speak of love i am not speaking of some sentimental and weak response.

　　i am not speaking of that force which is just emotional bosh. i am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. love is somehow the key that unlocks the door which leads to ultimate reality.

　　this hindu-muslim-christian-jewish-buddhist belief about ultimate reality is beautifully summed up in the first epistle of saint john: "let us love one another, for love is god. and every one that loveth is born of god and knoweth god.

　　he that loveth not knoweth not god, for god is love." "if we love one another, god dwelleth in us and his love is perfected in us." let us hope that this spirit will bee the order of the day.

　　we can no longer afford to worship the god of hate or bow before the altar of retaliation. the oceans of history are made turbulent by the ever-rising tides of hate. and history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate.

　　as arnold toynbee says: "love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. therefore the first hope in our inventory must be the hope that love is going to have the last word" (unquote).

　　we are now faced with the fact, my friends, that tomorrow is today. we are confronted with the fierce urgency of now. in this unfolding conundrum of life and history, there is such a thing as being too late.

　　procrastination is still the thief of time. life often leaves us standing bare, naked, and dejected with a lost opportunity. the tide in the affairs of men does not remain at flood -- it ebbs.

　　we may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, "too late." there is an invisible book of life that faithfully records our vigilance or our neglect.

　　omar khayyam is right: "the moving finger writes, and having writ moves on."

　　we still have a choice today: nonviolent coexistence or violent coannihilation. we must move past indecision to action.

　　we must find new ways to speak for peace in vietnam and justice throughout the developing world, a world that borders on our doors. if we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without passion, might without morality, and strength without sight.

　　now let us begin. now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. this is the calling of the sons of god, and our brothers wait eagerly for our response.

　　shall we say the odds are too great? shall we tell them the struggle is too hard? will our message be that the forces of american life militate against their arrival as full men, and we send our deepest regrets?

　　or will there be another message -- of longing, of hope, of solidarity with their yearnings, of mitment to their cause, whatever the cost? the choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.

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　　this election had many firsts and many stories that will be told for generations. but one that's on my mind tonight's about a woman who casther ballot in atlanta. she's a lot like the millions of others whostood in line to make their voice heard in this election except for o***hing:

　　ann nixon cooper is 106 yearsold.这次选举有许多优势，许多故事，会被告知几代人。但我今晚想到的是一个在亚特兰大投票给她的女人。

　　她就像其他数百万人一样，在这次选举中挺身而出，发出自计的声音，除了一件事：尼克松·库珀已经106岁了。

　　she was born just a generation past slavery; a time when there were no cars on the road or planes in the sky; when someone like her couldn't vote for two reasons-- because she was a woman and because of the color of her skin.她出生的一代刚刚过去的奴役;当时有没有汽车在道路上或飞机在天空中;当有人能像她一样不参加表决的原因有两个-因为她是一名女子，由于她的颜色**。

　　and tonight, i think about all that she's seen throughout her century in america -- the heartache and the hope; the struggle and the progress; the times we were told that we can't, and the people who pressed on with that american creed: yes we can.今晚，我想所有的，她在整个看到她在美国的世纪-在心痛和希望;的斗争和取得的;的时候，我们被告知，我们不能，和人民谁压上与美国的信条：

　　是我们能够做到。

　　at a time when women's voices were silenced and their hopes di**issed, she lived to see them stand up and speak out and reach for the ballot. yes we can.当时妇女的声音被压制和他们的希望被驳回，她活着看到他们站起来，说出并达成的选票。

　　是我们能够做到。

　　when there was despair in the dust bowl and depression across the land, she saw a nation conquer fear itself with a new deal, new jobs, a new sense of mon purpose. yes we can.当有绝望中的尘埃和抑郁一碗全国的土地，她看到一个民族征服恐惧本身的新政，新的就业机会，一个新的共同使命感。

　　是我们能够做到。

　　when the bombs fell on our harbor and tyranny threatened the world, she was there to witness a generation rise to greatness and a democracy was saved. yes we can.当炸弹落在我们的港口和***威胁世界，她在那里目睹了一代产生的伟大和***是保存。

　　是我们能够做到。

　　she was there for the buses in montgomery, the hoses in birmingham, a bridge in selma, and a preacher from atlanta who told a people that "we shall overe." yes we can.她在那里的巴士蒙哥马利，软管在英国伯明翰，桥梁塞尔玛和传教士从亚特兰大谁告诉人民，“我们克服。

　　”是我们能够做到。

　　a man touched down on the moon, a wall came down in berlin, a world was connected by our own science and imagination.一名男子降落在月球上，墙上下来在柏林，世界是连接我们自己的科学和想象力。

　　and this year, in this election, she touched her finger to a screen, and cast her vote, because after 106 years in america, through the best oftimes and the darkest of hours, she knows how america can change.今年，在这次选举中，她谈到她的手指到屏幕上，她和演员投票，因为1xx年后，在美国，通过最好的时候和最黑暗的时间，她知道怎样可以改变美国。

　　yes we can.是我们能够做到。

　　america, we have e so far. we have seen so much. but there is so much more to do.

　　so tonight, let us ask ourselves -- if our children should live tosee the next century; if my daughters should be so lucky to live as long as ann nixon cooper, what change will they see? what progress will we have made?美国，我们来到迄今。

　　我们已经看到这么多。但有这么多事情要做。因此，今夜，让我们反问一下我们自己，如果我们的孩子能够活到下个世纪；如果我女儿有幸能和安·尼克松·库珀一样长寿，他们会看到什么变化？

　　那么我们会取得什么样的进展呢？

　　this is our chance to answer that call. this is our moment.这是我们来回答问题的机会，这是我们的时刻。

　　this is our time, to put our people back to work and open doors of opportunity for our kids; to restore prosperity and promote the cause of peace; to reclaim the american dream and reaffirm that fundamental truth, that, out of many, we are one; that while we breathe, we hope.and where we are met with cynici** and doubts and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of a people: yes, we can.

　　这是我们的时代，要使我们的人民重新工作并将机会留给我们的子孙；重新恢复繁荣并促进和平；回到我们的美国梦，并重申我们是其中之一的基本事实；当我们呼吸，当我们充满希望的时候，我们遭遇冷嘲热讽和质疑，那些人认为我们无法做到。我们将用一句话回应：不，我们可以！

英语演讲稿格式(篇6)

　　hello everybody,i’m very glad to stand here and give the i will talk about ‘which of them is more important to students’english, accuracy or fluency’.

　　as every english learner knows that english is somewhat distinct from our mother language,not even the accent but also the way of thinking.it’s much difficult for an adult to express his thought fluently and accurately,not to mention the middle school students .so some may unilaterally believe ***pare with fluency,accuracy can be ignored because it’s unavoidable for students to make mistakes when using english.

　　in my view,fluency and accuracy ,both of them are important in english.

　　now here ***es the problem--how teachers to deal with their mistakes? should they point their mistakes immediately or just pretend nothing happen and let them go on? some teachers take the former .

　　when students make problems of grammar or vocabulary,the teacher break in immediately no matter what mistake it is,whether serious or not.instead,other teachers never point out mistakes that students have made,they think that it would not make a great effect and what high school student needs is just language sense which helps to listening and writing.

　　we can say that two ways are extreme.the first one is impolite and it may weakons students confidence and interest.the latter one neglects all the mistake,****** their english hard to understand.

　　good english teachers ought to allow their students to make some ***mon mistakes in person,numbers of noun and tense abuse,not so accurate.what needs correct is mistakes that causes misunderstanding.

　　in conclusion,the best way is relying mainly on fluency while accuracy subsidiary.teacher should let the conversation go and correct mistakes at the end of performance.encouraging them more often rather than criticizing, this helps students with building fluency.

　　thank ou for listening.

　　传统教学中，老师问学生答是常用的教学形式，老师提出一个问题后，让一个学生站起来回答，一个答不上再多问一个，答对了，就算全班都懂了。事实上，这样的问答并不意味着所有的学生都能理解，也不意味着这个问题就是唯一的答案。因为大多数学生没有机会发言，即使有不同的想法也得不到老师的肯定或否定，所以他们不得不放弃。

　　这种强制、封闭的教学限制了学生个性和主体性的发展，长此以往，容易养成学生一种服从、保守、循规蹈矩的人格特征。所以，我们在教学中要尽量减少整齐划一的要求，对同一个问题注意用“谁还想说”“谁还有不一样的方法”等话语鼓励学生大胆发表独立的见解、勇于创新。因为，对于同一个问题，不同的人因为思维方式不同而使用不同的策略。

　　我们要善待新奇的想法，鼓励学生“别出心裁”。

　　当学生得到各种不同的算法之后，老师安排了学生间的交流活动，通过互相启发，取长补短，最终选择适合自己的较简便的方法，使学生有机会展示个性，乐于探索，勇于创新。

英语演讲稿格式(篇7)

　　在学习演讲稿之前，不能漏掉的一个环节就是背景才材料，也就是这个演讲稿所阐述话题后背景是什么，或是跟当今时代形式有关，或是跟历史发展有关，总之，一定要知道这演讲稿后的背景知识，学习背景知识有利于更好的理解演讲稿所阐述的主题和内容。

　　我们应该找一下优秀的演讲稿，像一些英语学***或者软件上应该都有，我建议大家可以先打印出来几篇优秀的演讲稿，先不用着急找那么多，慢慢的来学就好，世界上一些优秀的演讲稿都是出自**、首先或是有影响力的人物，而他们的演讲主题也属于高级领域，不要觉得这些领域跟我们没挂系，其实多学习这些，有助于提高我们思想的深度和思考问题的角度。

　　把演讲稿打印下来，就是先找原声音频听一下，看你能听出来多少，听不懂得也不用着急。接下来就是看着演讲稿把它读一遍，记得标注下不认识的单词和发音拿不准的单词，不要觉得麻烦，既是要学习优秀的演讲稿，就把每一个单词先认会，保证你熟悉这些单词。

　　接下来是精读，试图找出演讲的中文译文。精读演讲稿的时候发现有读不懂的句子或你不熟悉的句式标注下来，试着翻译一下，然后去对照中文，看看两种语言表达的差别。必须要把每个句子弄懂，知道是什么意思，这样也有利于之后的不背诵，不然连看都看不懂，就算背也只是死记硬背，然学习就没有什么意义了。

　　还有模仿。当然，最好模仿演讲者。模仿句子、语气、重音和弱读都应该模仿。如果碰到自己特别喜欢得演讲稿，就要一定要背诵下来，以后甚至自己做演讲时还可以引用，也可以趁此提高自己的英语水平。

　　最后可以建议大家把这些演讲稿的好词，好句可以总结到把本子上，或者可以按你研习过的演讲稿归类，把属于同一个主题的单词，句子记到一起，这样当以后说起这个话题的时候，你也有词可用，有内容可说。我希望你能根据自己的情况调整你的方法，因为这些方法不一定适合每个人。最后祝大家学业进步!

英语演讲稿格式(篇8)

　　imagination is more important than knowledge

　　i’m honored here to give you a speech, my topic is ”imagination is more important than knowledge”.

　　do you wish that you were more creative or had a better imagination? when you were a child can you remember playing endless games with imaginary friends? have you ***e across the following quote by albert einstein?

　　“i am enough of an artist to draw freely upon my imagination. imagination is more important than knowledge. knowledge is limited.

　　imagination encircles the world".

　　i think that what he tried to say is that knowledge is something so fundamental that one should gain it no matter what method is used to achieve it, of course including imagination. however, once you have got the knowledge, you will use your imagination to achieve a bigger goal. it is easy to gain knowledge but it is hard to use one's imagination appropriately to contribute to the future development of ideas.

　　this captures the fact that first you have to be able to imagine something before you can turn this into reality. knowledge is of little use without the imagination required. that is why a good teacher works to stimulate curiosity and to inspire one’s imagination.

　　because imagination can get you more knowledge, so i think imagination is more important than knowledge.

　　that’s all, thank you!

　　我非常荣幸能够在这里为大家演讲,题目是“想象力比知识更为重要。”

　　你希望自己更有创造性的或有更好的想象力?当你还是孩子的时候,你能记得无尽的游戏,想象的朋友吗?你遇到过下列引用,爱因斯坦吗?

　　“我有足够多的画家画自由在我的想象。想象力比知识更重要。知识是有限的。

　　想像力包围全世界”。

　　我想他想说的是，知识是人们应该得到的一个非常基本的东西，无论如何实现，包括想象力。然而，一旦你得到了知识，你就会运用你的想象力来实现更大的目标。很容易获的知识，但很难用正确的想象力为未来的发展理念做出贡献。

　　要抓住这个事实，首先，你必须能够想象出你以前能变成现实的事情。知识是无想象力的要求。这就是为什么一个好老师的工作能激发好奇心和想象力。

　　因为想象力可以帮助你获得更多的知识，所以我认为：想象力比知识更重要。

　　所有的,谢谢!

英语演讲稿格式(篇9)

　　目录第一篇：著名英语演讲稿

　　第二篇：著名演讲稿

　　第三篇：英语中著名的爱的箴言

　　第四部分：世界著名旅游经典圣地英译本综述

　　第五篇：著名演讲大师李强《同心无敌》演讲稿

　　更多相关范文

　　正文第一篇：著名英语演讲稿

　　thefufeeds

　　fanklindelansevelt

　　inthefutuedays,hiheseektakeseue,elkfadtaldfundedupnfuessentialhuanfeeds.

　　fistisfeedfspeehandexpessin --eveyheeheld。

　　thesendisfeedfeveypesntshipgdinhisnay--eveyheeintheld.

　　thethidisfeedfant,hih,tanslatedintldtes,--eveyheeintheld.

　　thefuthisfeedffea,hih,tanslatedintldtes,eansald---anyheeintheld.

　　thatisnvisinfadistantillenniu..thatkindfldistheveyantithesisfthes-.

　　tthatnedeepsthegeateneptin--thealde。。

　　,inapepetual,peaefulevlutin,aevlutinhihgesnsteadily,quietly,.thelddehiheseekisthepeatinffeeunties,kingtgetheinafiendly,ivilizedsiety.

　　,　　tthathighnepttheeanbenendsavevity.

　　第二篇：著名演讲稿

　　著名演讲稿

　　大学生英文演讲稿:,beauselifeithutageetingisliketheskyithutthesun.geetingsaeveyiptantfthehleld,inypinin.

　　butidntknhethegeetingsaeenughfus.espeiallyheneeetithfailues.ieebequitelealythatheniasahild,ififalldnandasnthebinkfying,yfathealaystldepleasestandupfheeyufalldn!

　　yes,euststandupfheeefalldn.thatasaspeialidnightin1993.expetatinsfilleduheats.

　　estaedatthetv,hpingexitedlyasthevieuldflytueas.butatlast,eahhinesehlvesuthelandasdistessedtkntheesult:beijing,lsttsydenybyaaginftvtesinthelypihstingpetitin.

　　eightyeashavepast,butthefustatinhasnthealedithtieatall.n,atthebeginingftheneillenniu,.the21stentuy,hihisfullfhpe,lngingzndthughthase.

　　senesaid,euldstatfzen.shuldieallystatfzen?n!

　　,andakeulifebette.nebeijing,geatlypis!thevieiesthisutaundhinasaptital,a3,000-yea-lditythesedays.

　　beijing,alngithpais,istanbul,sakeandtnt,.thisisbeijingssendatteptthstthegaes.eveynefullysu***sbeijingsbidfit.

　　aybe,eanpaintfenesalngtheainadsfbeijing.aybe,eanakeuhfyheityleanedup.aybe,.

　　but,butaetheyjustenugh?faingtheneentuy,ankindisdivenbytheevlutinfsieneandtehnigy,ldenyisundegingbudandpfundhanges.butnbdyandenythefatthatpaedithdevelpednatins,develpinguntiesaenfntedithepessueandhallenges.

　　indetbeefausintheld,..ibelieveeyledpa-pe-,leanfuel,stedubbish,ate-savingandeney-effiientfailitiesillbeeealityintheingyeasfhina.ibelievetheneentuyisaneafleaningansteahing,.

　　ibelievethat,njuly13,udeafbeijingslypibidillbeetue.beausetillinsfhinese,.itisapatfuveysuls.

　　feaentnlyequalebesfutheland,hina,buteaealsequalntibutsttheldasahle.letusstandtgethe,allnatinsinbeijing,inbthehd,fiendshipandpeae,in20xxandfeve!

　　第三篇：英语中著名的爱的箴言

　　英语中著名的爱的箴言

　　―tisbettethavelvedandlst,thannevethavelvedatall‖alfed,ldtennysn―只求曾经拥有，不求天长地久‖alfed,ldtennysn

　　―theeisalaysseadnessinlve.buttheeisalsalaysseeasninadness.‖fiedihnietzshe―爱情总是有些疯狂的。

　　但是总会有疯狂的理由‖fiedihnietzshe

　　―lve,feeasaiatsightfhuanties,speadshislightings,andinaentflies.‖alexandeppe―爱一旦看到人类的束缚，就会变成自由的空气，展开轻盈的翅膀，一会儿就飞走了‖alexandeppe

　　“ lveasksenquestins，andgiveseendlesssu ***” illia

　　爱不需要问我问题，但它给了我无尽的支持

　　―tlveandinisthebestthing.tlveandlse,isthenextbestthing‖illiathakeay―爱了并且成功了是件好事情，爱了却失败了，那下一个将是最好的‖illiathakeay

　　―ifyuuldbelved,lveandbelvable.‖benjainfanklin―要想被人爱，就要去爱别人，并让自己可爱‖benjainfanklin

　　―eetlventbyfindingapefetpesn,butbyleaningtseeanipefetpesnpefetly.‖annyus―我们开始相爱不是因为找到了一个完美的人,而是因为学会了完美的看待一个不完美的人‖annyus

　　―theaytlveanythingistealizethatitightbelst.‖g.k.

　　hestetn―唯有明白失去的可贵，才知道任何珍惜‖g.k.hestetn

　　―thesupeehappinessinlifeisthenvitinthateaelved.‖-vithug―生命的最大幸福是知道我们被爱着‖vithug

　　-lvedesntaketheldgund.lveishatakestheide

　　此时范克林爱不会让世界旋转。爱情是旅行有价值范克林

　　―thebestandstbeautifulthingsintheldanntbeseeneven

　　tuhed.theyustbefeltiththeheat.‖helenkelle―世界上最美好的事物是不能够被看到或触摸到的，他们必须用心去感受。‖helenkelle

　　fauslvequtesinenglish

　　―tisbettethavelvedandlst,thannevethavelvedatall‖alfed,ldtennysn

　　―theeisalaysseadnessinlve.buttheeisalsalaysseeasninadness.‖fiedihnietzshe

　　―lve,feeasaiatsightfhuanties,speadshislightings,andinaentflies.‖alexandeppe

　　“ lveasksenquestins，andgiveseendlesssu ***” illiashakespeae

　　―tlveandinisthebestthing.tlveandlse,isthenextbestthing‖illiathakeay

　　―ifyuuldbelved,lveandbelvable.‖benjainfanklin

　　―eetlventbyfindingapefetpesn,butbyleaningtseeanipefetpesnpefetly.‖annyus

　　―theaytlveanythingistealizethatitightbelst.‖g.k.hestetn

　　―thesupeehappinessinlifeisthenvitinthateaelved.‖-vithug

　　-lvedesntaketheldgund.lveishatakestheidethhile‖fanklinp.jnes

　　“ theuseftuelvenevedidunsth” illiashakespeae

　　―.theyustbefeltiththeheat.‖helenkelle

　　第四部分：世界著名旅游经典圣地英译本综述

　　美联英语学习网

　　世界著名旅游经典圣地英译本综述

　　pyaids，egypt埃及金字塔

　　suezanal，egypt埃及苏伊士运河

　　ahftiuph，fane法国凯旋门

　　theediteanean地中海。

　　untfuji，japan日本富士山

　　tajahal，india印度泰姬陵

　　angkat，abdia柬埔寨吴哥窟

　　bali，indnesia印度尼西亚巴厘岛

　　bbudu，印度尼西亚sentsa，新加坡

　　babyln，iaq巴比伦遗迹，伊拉克

　　afia非洲

　　suezanal，egypt埃及苏伊士运河

　　埃及asanhighda

　　thenile，egypt埃及尼罗河

　　naibinatinalpak，kenya肯尼亚内罗毕国家公园apefgdhpe，suthafia南非好望角sahaadeset撒哈拉大沙漠

　　eania大洋洲

　　澳大利亚geatbaieeef大堡礁

　　sydneypeahuse，austalia澳大利亚悉尼歌剧院ayesk，austalia澳大利亚艾尔斯巨石

　　untk，nezealand新西兰库克山

　　eupe欧洲

　　squefst，sphiainistanbul(nstantinple)，tukeyntedaedepais，fane法国巴黎圣母院effielte，fane法国艾菲尔铁塔

　　ahftiuph，fane法国凯旋门

　　elyseepalae，fane法国爱丽舍宫

　　luve，fane法国卢浮宫土耳其圣索非亚教堂

　　第五篇：著名演讲大师李强《同心无敌》演讲稿

　　著名演讲大师李强《同心无敌》演讲稿

　　（金夜星根据录音整理）

　　（一）我喜欢说一个道理，就是今天你有一颗苹果，我有一颗苹果，我们互换的结果，每人只有一颗苹果；但是今天你有了一个主意。我有个主意。通过我们的交流，每个人都可以有两个想法。生活多一点总比少一点好。

　　我们都知道无知等于无知，无知决定贫穷。事实上，我们来看看这句话，为什么这句话能流传到今天，它是有一定道理的，我们没有一个人愿意贫穷，可是为什么很多人贫穷，原因在**？原因在于他愚昧。

　　他为什么会愚昧？因为他无知。什么是无知？

　　没有看到过，没有听到过，没有遇到过，没有处理过，就是无知的，各位认同我的观点吗？是还是不是？是。

　　让我们想想。今天，无论从哪个角度，我们都知道经验是最好的老师。但有一种说法是，经验老师的学费太贵，有些人需要一辈子。如果今天李强在这里和各位分享，让我们未来工作更开心，收获更多一点，能够为我们的家人，为我们的环境，乃至于为我们的社会创造更多，你们愿意吗？

　　我相信每个人，不管你回答与否，都会说是的。原因在**？我们没有办法回避这一切。

　　20xx年前孔子说了一句话，他说穷则独修其身，达则兼济天下，我觉得这句话对我的触动非常大。说一个人，在你穷的时候，你必须要学会独修其身，这个时候你不用想别的，你要来完善你自己，你必须把你自己完善好。这个时候我喜欢的就是，如果我们想做雷锋，首先要保证我们不是被雷锋帮的对象，我们首先要做到一个自强不息，自己来满足自己。

　　达则兼济天下，我们发现今天，所有的那些做慈善的人，在座的各位，没有一个没有爱心的，就像我说天下没有一个不孝敬父母的子女，可是当他自己都不能丰衣足食的时候，他想孝敬父母拿什么？就像这里的每个人一样，中秋节和十一刚过，我们有多少人回家看望父母？当我们换季的时候，有多少人能送一件象样的衣服给父母呢？

　　能够在过节的时候，想着千里給父母带点东西，或者把父母接过来，感受一下国庆节首都的风采？你们不想吗？没有一个人不想。

　　可是我们为什么不这么做？环境必须得允许。所以我说世界上没有不孝的孩子，只有不称职的孩子。

　　今天，我们真的揭开了面纱。我带给你的是：一颗心是无敌的。可能听到这样一句话，首先，你觉得“一心无愧”这个词和口号很像似，这是一种向往。

　　没错，真正能做到它非常难，但是难并不等于不能，因为我们如果今天，不能明白这样一个道理，不能知道与社会如何融入，不能够明白在我们的职场当中，在我们的人生交际当中，如何改变自己的命运，如何达到更迅速的让自己的人生，在短时间内完成原始积累，能够更加体现个人的价值和意义，我想我们就要比别人走更多的弯路。

　　今天在座的各位，比我年龄小的都是我的兄弟和妹妹，比我年长的是我的兄长，是我的姐姐，我们在这里平易的去沟通，大家做一个交流，任何的课题，没有绝对，只有相对，取其精华，去其糟粕，如果李强今天的到来，能够真正的帮到各位，在未来的工作中、生活中，得到提升，钱给多少都会花完，福利給多少都会用完，但是请大家记住，知识将永远伴随你的一生。真正有知识、有才华、有能力的人到了**会受到重视和尊重。有人跟我说如果让你今天再次归零，再次一无所有，你认为多长时间可以东山再起？

　　保守的说，一年之内我至少还是个百万富翁，因为今天我在社会上有非常高的认可度，今天我自己对于企业的管理、企业的经营，企业的人、财、物，各方面的运用，已经确确实实做到了如指掌，这是我的一技之长，所以我不担心，人带着才华到**都可以白手起家。就像20xx年我在深圳火车站散步时，身上只有2.4元钱。

　　1993年，我在中关村创办了华强电子，两年亏损240万元。当时，我

　　真的懂老板的两个字，好说，好写，不好做。麻雀虽小，却有五个内脏。

　　当我在中国传媒大学演讲的时候，有一个学生问我：倡导和谐社会，讲究人人平等，今天中国贫富差距这么大，你怎么看待这个问题？今天的企业家不再是剥削性的了吗？

　　请您回答这个问题。这个问题很尖锐，我回答得很尖锐。我说：无知，无知。

　　你为什么不当老板？你为什么不当企业家？你也可以选择。

　　我没钱。我说：好吧，我现在给你5000万。告诉我，你是做什么的？

　　我还没有想好。我说：你没想过，让我告诉你，给你留两个字，失眠。

　　因为5000万不会白给你，即是银行给你5000万，也需要利息。你一晚上睡觉，闭上眼睛，就会听到钱跑掉的声音。你必须每天付利息。而说到企业管理，三句话可能就可以做出一个决定，看好进口，管好出口，调整好胃口。

　　进口是原料、人才，出口是成品、服务，胃口是人、机、料、发、还五大要素，你那一样不懂，蝼蚁之穴足以使万里大堤崩溃，今天你没有经历过的一切，你没有成长过，你以为就那么容易吗？

　　所以今天我要跟各位兄弟姐妹，我们在一切交流沟通，要真正从观点上、观念上来理解，我们自身未来。我们把亿万富翁的一些经营理念、为人处事方式、方法给各位沟通、分享，你认为对你未来的人生，会有帮助吗？有。

　　记住，如果你不能给对方物质上的满足，你必须学会给对方精神上的满足。世界上从来没有免费的午餐。在任何时候，如果我们想得到一些东西，请记住先给别人一些东西。银行里取钱，是先存后取，卡上才会有钱。

　　为人处事也是这样。我经常讲一句话，亲爱的朋友，你对别人的方式，决定着别人对你的方式，别人所有对你的方式，都是你教给别人的。我给大家举个最简单的例子：

　　李强：你好，我姓李。

　　观众：你好，我姓姚。

　　李强：你好，我叫李强。

　　观众：我叫赵书雨。

　　各位，如果我告诉他我叫李，他会告诉我他的名字叫姚。如果我告诉另一位女士我叫李强，她会告诉我他的名字叫赵书雨。所以你会发现，事实上，这是一个很简单的事实，但他会打开一扇门接触。事实上，万事万物不要故弄玄虚，没有太高深莫测的东西，这么多年我走过来，发现其实很多东西很简单，就是一层纸。

　　但这一层纸，有人帮你捅破很重要。

　　你的生命要不要更精彩，你未来的收入要不要更高，你未来的人缘要不要更好，未来在单位要不要更高的收入？要。各位记住一句话：

　　张嘴三分利，不给也保本。自己是没有损失的。我不想说没人知道，我不想让任何人知道我的需要。

　　（向观众借支笔）我来的时候手里没有笔。现在我可以用一个非常简单的词来解决很多不便。你要知道，如果你长时间不说这句话，你会有很多不方便的地方，这会变成长期的不方便。这些不便会给你带来更多的不便。

　　有人说，我干吗老需要被人说教？没有人愿意被人说教。你发现问题，我不让你鼓掌你不鼓掌，我让你鼓掌你很放松，我也很放松。

　　你会发现互动马上就会形成，否则就是一个单独的相声，所以听你说累了，我也累了。

　　所以我告诉大家，无论我们在任何情况下，请你记住这句对你一生都有帮助的话，把它写下来：在任何的情况下，抱怨对事情的本身，不会有丝毫的帮助，它只会使人更加消极，更加痛苦。你会发现无论发生什么事，你都不会通过抱怨他来帮助你。

　　如果我们走在街上，钱包被小偷偷走了，那就太不幸了。你哭、你闹、你迷茫，又被车撞了，是不是更倒霉？相反，如果我们丢了钱包，值得庆祝吗？

　　值得，因为他是小偷不是强盗，如果是强盗没准把命都丢了。凡事都有原因，有结果，有收获。这取决于你的收获点。所以在成熟期有一个成长的过程。在成长过程中，你所经历的一切都是正常的。

　　为什么人们会慢慢拉开他们之间的距离？距离的原因不是他的壳，而是他的大脑。大脑是天生的吗？

　　不是，而在于后天。只要我们的父母给我们一个健康的外壳和一个健康可储存的大脑，我们就可以有无数的数据输入。一个人输入什么数据，里面会有什么。

　　你们想不想一张嘴就口吐莲花、倒挂长江、滔滔不绝？想。因为你知道一言九鼎，重如泰山，三寸之舌强于百万雄狮。

　　一个人是人才未必有口才，但一个人有口才他一定是人才。因为他能表达并证明他脑子里有。脑子里没有，嘴巴一定表达不出来。

　　有人跟我说要学口才，我告诉你口才是教不会的，因为所有口才不好的人，不是他口才不好，是因为他大脑词汇量储备不够，他想表达一个意思，大脑里面的词典翻不出来可以形容的词。我们听不懂英文吗？是因为大脑里没有翻译的软件。

　　所有的语言障碍都不是你的嘴。你谈自己从小到大，谈同学如何如何，两个小时没有一个重字，这是因为打开了你正好装满的那个数据库。让你谈谈其他的事情，你的大脑是空白的，因为你没有任何东西。

　　一个人的声音与他的自信有关。一个人的洪亮嗓音证明了他的自信。在任何公共场所，任何一次交流，你的声音会直接导致别人对你自信心的相信度，会直接影响你的交际，你的交际会影响到你的生意，你的生意会影响到你的业绩，你的业绩会影响到你的生活品质。

　　世界上没有无缘无故的爱，同样也没有无缘无故得恨。同样的还可以这样说：世界上没有无缘无故的富有，也没有无缘无故的贫穷。今天，我们要打开它，如何让我们无敌。

　　为什么要说“同心同德”和“同心同德”，如果不能同心同德，怎么能合作。自古以来，就有这样一句话：志同道合，不谋而合。

　　所以我们讲究志同道合，万众一心，才可以同心无敌。同流带来什么？自古以来，我们都知道一排篱笆有三根木桩，一个英雄有三个帮派。

　　成功20%取决于自己，80%取决于别人。请记住，成功必须依靠他人和自己的努力。你仔细去想一想，这个世界上没有一个人不是靠别人的提携、别人的提拔、别人的重视、别人的信赖、别人的扶持而成功的。

　　所以今天观念的改变会直接影响到你的生活观念。过去一个人靠自己，累死你。人就是一撇一捺，没有支撑，怎么能靠自己。

　　单兵作战的时代已经成为历史，今天是真正合作的时代。在非洲草原上，太阳升起，如果你看到羚羊在奔跑，梅花鹿在奔跑，那一定是狮子老虎来了，如果你看到狮子在奔跑，一定是象群来了，如果你看到象群、长颈鹿都在奔跑，那就是蚂蚁兵团来了，这种蚂蚁非常厉害，不管多么凶猛的野兽都被它吃掉。我们都说捏死一只蚂蚁那么简单，可是蚂蚁一旦成群却厉害极了。

　　蚂蚁为什么这么厉害？是因为它由团队的意识。攻无不克、战无不胜的共产党，之所以最后能赢得战争最后的胜利，取得的就是一句话：

　　万众一心。没有万众一心，没有共同的志同道合的追求，怎么会有今天的新中国？所以我们的同不是为别人。

　　当我们说我们要和别人同心同德的时候，都在想，两口子还离心离德，凭什么同心同德？不懂同样的道德，就是不给，不给就没有收获。种瓜得瓜，种豆得豆，给予别人什么，自己就会得到什么。

　　没有朋友的人是孤独的，没有朋友的人是失败的。没有朋友为什么会失败？为什么说做人，先做人后做事？

　　眼中有人，心中有事，万事顺人，必成大业。说一个人要想做事，先做人。为什么人们做得好，做事成功。

　　如果你走的时候看到井盖破了，就告诉别人走一圈；你在路上堵车就告诉朋友别从这里走了。人没有天才。当你弥补缺陷时，你就是天才。成功就是避免失败。

　　一个人在朋友的提醒下很多事情，已经掌握了方向，你可以避免走很多弯路。而相反，你跟任何人都不交往，甚至于你人气很差，你跟任何人都为敌，如前面一个下水道，你不跟别人说，看着他掉进去。很简单的一个道理，反映出人生的一个哲理。

英语演讲稿格式(篇10)

　　dream——a word that has changed the world　　hello,everybody !it is my great honor to be here to share my idea with you .today,i will talk something about dream——a word that has changed the world .

　　“what do you think is the word that has really changed our world ”　　when i was asked about this question for the first time ,without thinking it too much ,a word flash into my mind ——dream , more or less dream about different things ,to be a teacher ,a doctor ,a scientist ,a busines**an and so on .all these people who have dreams should be respected ,because dreams make the world go around .we grow great by our　big men are great dreamers in their　has a dream ,and everything starts as one’s daydream.

　　martin luther king had a　desired for a future where blacks and whites would coexist harmoniously as　speaking the way he did,he educated,he inspired,he informed not just the people there,but people throughout america and unborn　pushed forward the pace of american black society towards the racial equality .　　thomas edison had a　dreamed of a lamp that could be operated by electricity,began where he stood to put his dream into action,and despite more than ten thousand failures,he stood by that dream until he made it a physical reality!and today,his dream lights up the world at night.

　　walt disney had a ,in itself,wasn’t unusual -- he was always　dreamed of ****** the first animated feature film,and of building an amusement park that parents could enjoy right along with their　disney empowered his dream and today,disneyland,disney world and disney theme parks attract around the world thrill millions of visitors each and every year.　　john　had a　wanted to land a man on the moon and return him safely to earth so as to restore faith in the american way of　empowered his dream and 8 years later neil armstrong stepped on the face of the　moon landing certainly gave americans new found confidence.　　dream --- a word that has changed the world yes ,i would say so ,wouldn’t you　　youth is a special life relay station ,the growth with the worry ,the life feeling be***e aware happily with the dream ,collected a unique youth melody in here .

　　we　as we decide and choose,so are our lives　the end,forming our own destiny is what ambition is　most importantly ,you are the one you choose to be.　　it is easy to waste our lives ,our days ,our minutes .it is easy to exist than living .

　　so hold fast to your dreams,for if dreams die,life is a broken-winged bird,that cannot　fast to your dreams,for when dreams go,life is a barren field,frozen with snow.　　i hope you everyone he　　梦--一个改变世界的词大家好!我很荣幸能在这里和大家分享我的想法，今天我将谈论一个关于梦想的东西--一个改变世界的词。

　　“你认为什么是真正改变了我们世界的这个词呢”　　当我被问到这个问题的时候，没有想太多，一个字闪进我的脑海——梦，或多或少的梦想不同的东西，是一个教师，医生，科学家，商人等等。所有这些人的梦想都应该得到尊重，因为梦想让世界运转。我们的梦想是伟大的。所有伟大的人年轻时都是伟大的梦想家。

　　每个人都有一个梦想，一切都开始变成白日梦。路德金有一个梦想，他想给黑人和白人一个和谐生活的机会。说他，他这样的教育，他深受启发，他通知不只是那里的人们，但全美国的人和未出生的后代，他推动了美国黑人社会的步伐走向种族平等。

　　爱迪生托马斯做了一个梦，他梦见一个能用电来供电的电灯，他开始在那里站着把自己的梦想付诸行动，尽管有一万多个失败，他站在那一个梦中，直到他成为现实!今天，他的梦想照亮了世界。　　沃尔特迪士尼有一个梦想，这一点，在它本身并不寻常，他一直在做梦，他梦想制作第一部动画电影，并建设一个娱乐公园，父母可以享受与他们的孩子。

　　约翰肯尼迪有一个梦想，他想把人们送上月球，回到他想信自己可以安全返回地球，恢复美国的生活方式。约翰·肯尼迪批准了他的梦想，八年后尼尔·阿姆斯特朗踏上了月球。登上月球确实让美国人对他们的新发现充满信心。

　　梦---一个改变世界的话是的，我会这样说，是不是你青春是一个特殊的生命接力站，随着烦恼的成长，生活的感觉变得与梦的幸福感，在这里收集了一个独特的青春旋律。　　我们决定，我们选择，并且当我们决定和选择，我们的生活也在我们的生活中，最终形成我们自己的命运是什么样的野心是什么，最重要的是，你是你选择的那个人。　　我们的生活，我们的日子，我们的生活，很容易浪费我们的生命，很容易生存，所以坚持你的梦想，因为如果梦想死亡，生命是一只折断翅膀的鸟儿，不能飞翔。

　　我希望你们每个人都可以.